Byron's
Character
There
are points of Byron’s character with regard to which opinion is divided.
Candid he certainly was to the verge of brutality, but was he sincere?
Was he as melancholy as his poetry implies? Did he pose as pessimist or
misanthropist, or did he speak out of the bitterness of his soul? It
stands to reason that Byron knew that his sorrow and his despair would
excite public interest, and that he was not ashamed to exhibit "the
pageant of a bleeding heart." But it does not follow that he was a
hypocrite. His quarrel with mankind, his anger against fate, were
perfectly genuine. His outcry is, in fact, the anguish of a baffled
will. Byron was too self-conscious, too much interested in himself, to
take any pleasures in imaginary woes, or to credit himself with
imaginary vices.
Whether he told the whole truth is another matter. He was naturally a
truthful man. and his friends lived in dread of unguarded disclosures,
but his communications were not so free as they seemed. There was a
string to the end of the kite. Byron was kindly and generous by nature.,
He took pleasure in helping necessitous authors, men and women, not at
all en grand seigneur, or without counting the cost, but because he knew
what poverty meant, and a fellow-feeling made him kind. Even in Venice
he set aside a fixed sum for charitable purposes. It was to his credit
that neither libertinism nor disgrace nor remorse withered at its root
this herb of grace. Cynical speeches with regard to friends and
friendship, often quoted to his disadvantage, need not be taken too
literally. Byron talked for effect, and in accordance with the whim of
the moment. His acts do not correspond with his words. Byron rejected
and repudiated both Protestant and Catholic orthodoxy, but like the
Athenians he was "exceedingly religious" He could not, he did not wish
to, detach himself from a belief in an Invisible Power. A fearful
looking for of judgment haunted him to the last.
There is an increasing tendency on the part of modern critics to cast
a doubt on Byron’s sanity. It is true that he inherited bad blood on
both sides of his family, that he was of a neurotic temperament, that at
one time he maddened himself with drink, but there is no evidence that
his brain was actually diseased. Speaking figuratively, he may have been
"half mad," but, if so, it was a derangement of the will, not of the
mind. He was responsible for his actions, and they rise up in judgment
against him. He put indulgence before duty. He made a byword of his
marriage and brought lifelong sorrow on his wife. If, as Goethe said, he
was " the greatest talent" of the 19th century, he associated that
talent with scandal and reproach. But he was born with certain noble
qualities which did not fail him at his worst. He was courageous, he was
kind, and he loved truth rather than lies. He was a worker and a
fighter. He hated tyranny, and was prepared to sacrifice money and ease
and life in the cause of popular freedom. If the issue of his call to
arms was greater and other than he designed or foresaw, it was a
generous instinct which impelled him to begin the struggle.
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